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Evaµ me sutaµ: ekaµ samayaµ bhagav¤ sakkesu viharati kapilavatthusmiµ nigrodh¤r¤me. Atha kho bhagav¤ pubbanhasamayaµ niv¤setv¤ pattacØvaraµ ¤d¤ya kapilavatthuµ pi¼Ą¤ya p¤visi. Kapilavatthusmiµ pi¼Ą¤ya caritv¤ pacch¤bhattaµ pi¼Ąap¤tapaĀikkanto yena k¤²akhemakassa sakkassa vih¤ro, tenupasaµkami div¤vih¤r¤ya. Tena kho pana samayena k¤²akhemakassa vih¤re sambahul¤ni sen¤san¤ni pa¾¾att¤ni honti. Addas¤ kho bhagav¤ k¤²akhemakassa sakkassa vih¤re sambahul¤ni sen¤san¤ni pa¾¾att¤ni. Disv¤na bhagavato etad ahosi: sambahul¤ni kho k¤²akhemakassa sakkassa vih¤re sen¤san¤ni pa¾¾att¤ni sambahul¤ nu kho idha bhikkhu viharantØti.
Tena kho pana samayena ¤yasm¤ ¤nando sambahulehi bhikkh¬hi saddhiµ ghaĀ¤ya sakkassa vih¤re civarakammaµ karoti. Atha kho bhagav¤ s¤yanhasamayaµ patisall¤n¤ vuĀĀhito, yena ghaĀ¤ya sakkassa vih¤ro tenupasaµkami, upasaµkamitv¤ pa¾¾atte ¤sane nisØdi. Nisajja kho bhagav¤ ¤yasmantaµ ¤nandaµ ¤mantesi: sambahul¤ni kho ¤nanda k¤²akhemakassa sakkassa vih¤re sen¤san¤ni pa¾¾att¤ni, samabahul¤ nu kho ettha bhikkh¬ viharantØti.
Sambahul¤ni bhante, k¤²akhemakassa sakkassa vih¤re sen¤san¤ni pa¾¾att¤ni, sambahul¤ ettha bhikkh¬ viharanti. CØvarak¤rasamayo no bhante, vattatØti.
Na kho ¤nanda, bhikkhu sobhani saµga¼ik¤r¤mo saµga¼ik¤rato saµga¼ik¤r¤mataµ anuyutto ga¼¤r¤mo ga¼arato ga¼asammudito. So vat¤nanda, bhikkhu saµga¼ik¤r¤mo saµga¼ik¤rato saµga¼ik¤r¤mataµ anuyutto ga¼¤r¤mo ga¼arato ga¼asammudito. Yan taµ nekkhammasukhaµ pavivekasukhaµ upasamasukhaµ sambodhasukhaµ tassa sukhassa nik¤mal¤bhØ bhavissati akicchal¤bhØ akasiral¤bhØ ti netaµ Āh¤naµ vijjati. Yo ca kho so ¤nanda, bhikkhu eko ga¼asm¤ v¬pakaĀĀho viharati. Tassetaµ bhikkhuno p¤Āikaŗkhaµ: Yan taµ nekkhammasukhaµ pavivekasukhaµ upasamasukhaµ sambodhasukhaµ tassa sukhassa nik¤mal¤bhØ bhavissati akicchal¤bhØ akasiral¤bhØ ti Āh¤nam etaµ vijjati.
So vat¤nanda, bhikkhu saµga¼ik¤r¤mo saµga¼ik¤r¤mataµ anuyutto ga¼¤r¤mo ga¼arato ga¼asammudito s¤mayikaµ v¤ kantaµ cetovimuttiµ upasampajja viharissati, as¤mayikaµ v¤ akuppan ti netaµ Āh¤naµ vijjati. Yo ca kho so ¤nanda, bhikkhu eko ga¼asm¤ v¬pakaĀĀho viharati. Tassetaµ bhikkhuno p¤Āikaŗkhaµ: s¤mayikaµ v¤ kantaµ cetovimuttiµ upasampajja viharissati, as¤mayikaµ v¤ akuppan ti Āh¤nam etaµ vijjati.
N¤haµ ¤nanda, ekaµ r¬pam pi samanupass¤mi: yattha rattassa yatth¤bhirattassa r¬passa vipari¼¤ma¾¾ath¤bh¤v¤ na uppajjeyyuµ sokaparidevadukkhadomanassup¤y¤s¤.
Ayaµ kho pan, ¤nanda, vih¤ro tath¤gatena abhisambuddho, yadidaµ sabbanimitt¤naµ amanasik¤r¤ ajjhattaµ su¾¾ataµ upasampajja viharituµ tatra ce ¤nanda, tath¤gataµ imin¤ vih¤rena viharantaµ bhavanti upasaµkamit¤ro bhikkh¬ bhikkhuniyo up¤sak¤ up¤sik¤yo r¤j¤no r¤jamah¤matt¤ titthiy¤ titthiyas¤vak¤. Tatr¤nanda, tath¤gato vivekaninneneva cittena vivekapo¼ena vivekapabbh¤rena v¬pakaĀĀhena nekkhamm¤bhiratena byantØbhutena sabbaso ¤savaĀĀh¤niyehi dhammehi a¾¾adatthu uyyojaniyapaĀisaµyuttaµ yeva kathaµ katt¤ hoti. Tasm¤tiha¤nanda, bhikkhu ce pi ¤kaŗkheyya: ajjhattaµ su¾¾ataµ upasampajja vihareyyan ti. Ten¤ananda, bhikkhun¤ ajjhattam eva cittaµ sa¼Āhapetabbaµ, sannis¤detabbaµ, ekodi k¤tabbaµ, sam¤dah¤tabbaµ
Katha¾ ca ¤nanda, bhikkhu ajjhattam eva cittaµ sa¼Āhapeti sannis¤deti ekodikaroti sam¤dahati. Idh¤nanda, bhikkhu vivicceva k¤mehi vivicca akusalehi dhammehi savitakkaµ savic¤raµ vivekajaµ pØtisukhaµ paĀhamaµajjh¤naµ upasampajja viharati, vitakkavic¤ranaµ v¬pasam¤ ajjhattaµ sampas¤danaµ cetaso ekodibh¤vaµ avitakkaµ avic¤raµ sam¤dhijaµ pØtisukhaµ dutiyaµ jh¤naµ upasampajja viharati, sukha¾ca k¤yena paĀisaµvedeti. Yan taµ ariy¤ ¤cikkhanti: upekkhako satim¤ sukhavih¤rØti, catuttha jh¤naµ upasampajja viharati, sukhassa ca pah¤n¤ dukkhassa ca pah¤n¤ pubbeva somanassadomanassaµ atthaŗgam¤ adukkhaµ asukhaµ upekkh¤satip¤risuddhiµ catutthaµ jh¤naµ upasampajja viharati. Evaµ kho ¤nanda, bhikkhu ajjhattam eva cittaµ sa¼Āhapeti, sannis¤deti, ekodi karoti, sam¤dahati. so ajjhattaµ su¾¾ataµ manasikaroti. Tassa ajjhattaµ su¾¾ataµ manasikaroto su¾¾at¤ya cittaµ na pakkhandati, nappasØdati, na santiĀĀhati, vimuccati. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: ajjhattaµ su¾¾ataµ kho me manasikaroto ajjhattaµ su¾¾at¤ya cittaµ na pakkhandati, nappasidati, na santiĀĀhati, na vimuccatØ ti. Itiha tattha sampaj¤no hoti. So bahiddh¤ su¾¾ataµ manasikaroti. Tassa bahiddh¤ su¾¾ataµ manasikaroto su¾¾at¤ya cittaµ na pakkhandati, nappasidati, na santiĀĀhati, na vimuccati. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: bahiddh¤ su¾¾ataµ kho me manasikaroto bahiddh¤ su¾¾at¤ya cittaµ na pakkhandati, nappasidati, na santiĀĀhati, na vimuccatØ ti. Itiha tattha sampaj¤no hoti. So ajjhattabahiddh¤ su¾¾ataµ manasikaroti. Tassa ajjhattabahiddh¤ su¾¾ataµ manasikaroto su¾¾at¤ya cittaµ na pakkhandati, nappasidati, na santiĀĀhati, na vimuccati. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: ajjhattabahiddh¤ su¾¾ataµ kho me manasikaroto ajjhattabahiddh¤ su¾¾at¤ya cittaµ na pakkhandati, nappasidati, na santiĀĀhati, na vimuccatØ ti. Itiha tattha sampaj¤no hoti.So ¤ne¾jaµ manasikaroti.Tassa ¤ne¾jaµ manasikaroto ¤ne¾j¤ya cittaµ na pakkhandati, nappasØdati, na santiĀĀhati, na vimuccati. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: ¤nejjaµ kho me manasikaroto ¤ne¾j¤ya cittaµ na pakkhandati nappasØdati na santiĀĀhati na vimuccatØ ti. Itiha tattha sampaj¤no hoti.
Ten¤ananda, bhikkhun¤ tasmiµyeva purimasmiµ sam¤dhinimittena ajjhattaµ eva cittaµ sa¼Āhapetabbaµ, sannis¤detabbaµ, ekodik¤tabbaµ, sam¤dah¤tabbaµ. So ajjhattaµ su¾¾ataµ manasikaroti. Tassa ajjhattaµ su¾¾ataµ manasikaroto ajjhattaµ su¾¾at¤ya cittaµ pakkhandati, pasØdati, santiĀĀhati, vimuccati. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: ajjhattaµ su¾¾ataµ kho me manasikaroto ajjhattaµ su¾¾at¤ya cittaµ pakkhandati pasØdati santiĀĀhati vimuccatØti.
Itiha tattha sampaj¤no hoti. So bahiddh¤ su¾¾ataµ masikaroti. Tassa bahiddh¤ su¾¾ataµ manasikaroto su¾¾at¤ya cittaµ na pakkhandati, nappasØdati, na santiĀĀhati, na vimuccati. Evaµ santaµetaµ paj¤n¤ti: bahiddh¤ su¾¾ataµ kho me manasikaroto bahiddh¤ su¾¾at¤ya cittaµ na pakkhanidati, nappasØdati, na santiĀĀhati, na vimuccatØ ti. Itiha tattha sampaj¤no hoti. So ajjhattabahiddh¤ su¾¾ataµ masikaroti. Tassa ajjhattabahiddh¤ su¾¾ataµ manasikaroto su¾¾at¤ya cittaµ na pakkhandati, nappasØdati, na santiĀĀhati, na vimuccati. Evaµ santaµetaµ paj¤n¤ti: ajjhattabahiddh¤ su¾¾ataµ kho me manasikaroto ajjhattabahiddh¤ su¾¾at¤ya cittaµ na pakkhanidati, nappasØdati, na santiĀĀhati, na vimuccatØ ti. Itiha tattha sampaj¤no hoti. So ¤ne¾jaµ manasikaroti. Tassa ¤ne¾jaµ
Manasikaroto ¤ne¾j¤ya cittaµ pakkhandati pasØdati santiĀĀhati vimuccati. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: ¤ne¾jaµ kho me manasikaroto ¤ne¾j¤ya cittaµ pakkhandati pasØdati santiĀĀhati vimuccatØti. Itiha tattha sampaj¤no hoti.
Tassa ce ¤nanda, bhikkhuno imin¤ vih¤rena viharato caŗkam¤ya cittaµ namati. So caŗkamati evaµ maµ caŗkamantaµ n¤bhijjh¤domanass¤ p¤pak¤ akusal¤ dhamm¤ anv¤ssavissantØti. Itiha tattha sampaj¤no hoti. Tassa ce ¤nanda, bhikkhuno imin¤ vih¤rena viharato Āh¤n¤ya cittaµ namati. So tiĀĀhati: evaµ maµ tiĀĀhantaµ n¤bhijjh¤ domanass¤ p¤pak¤ akusal¤ dhamm¤ anv¤ssavissantØti. Itiha tattha sampaj¤no hoti.
Tassa ce ¤nanda, bhikkhuno imin¤ vih¤rena viharato kath¤ya cittaµ namati. So y¤yaµ kath¤ hØn¤ gamm¤ pothujjanik¤ anariy¤ anatthasaµhit¤ na nibbid¤ya na vir¤g¤ya na nirodh¤ya na upasam¤ya na abhi¾¾¤ya na sambodh¤ya na nibb¤n¤ya saµvattati. SeyyathØdaµ: r¤jakath¤ corakath¤ mah¤mattakath¤ sen¤kath¤ bhayakath¤ yuddhakath¤ annakath¤ p¤nakath¤ vatthakath¤ sayanakath¤ m¤l¤kath¤ gandhakath¤ ¾¤tikath¤ y¤nakath¤ g¤makath¤ nigamakath¤ nagarakath¤ janapadakath¤ itthikath¤ purisakath¤ sur¤kath¤ visikh¤kath¤ kumbhaĀĀh¤nakath¤ pubbapetakath¤ n¤natthakath¤ lokakkh¤yik¤ samuddakkh¤yik¤ itibhav¤bhavakath¤, iti v¤ iti evar¬piµ kathaµ na kathess¤miti. Itiha tattha sampaj¤no hoti. Y¤ ca kho ayaµ ¤nanda, kath¤ abhisallekhik¤ cetovinØvara¼asapp¤y¤ ekantanibbid¤ya vir¤g¤ya nirodh¤ya upasam¤ya abhi¾¾¤ya sambodh¤ya nibb¤n¤ya saµvattati. SeyyathØdaµ: appicchakath¤ santuĀĀhikath¤ pavivekakath¤, asaµsaggakath¤, viriy¤rambhakath¤, sØlakath¤, sam¤dhikath¤, pa¾¾¤kath¤, vimuttikath¤ vimutti¾¤¼adassanakath¤, iti evar¬piµ kathaµ kathess¤mØti. Itiha tattha sampaj¤no hoti.
Tassa ce ¤nanda, bhikkhuno imin¤ vih¤rena viharato vitakk¤ya cittaµ namatØ. So ye te vitakk¤ hØn¤ gamm¤ pothujjanik¤ anariy¤ anatthasaµhit¤ na nibbid¤ya na vir¤g¤ya na nirodh¤ya na upasam¤ya na abhi¾¾¤ya na sambodh¤ya na nibb¤n¤ya saµvattanti. SeyyathØdaµ: k¤mavitakko vy¤p¤davitakko vihiµs¤vitakko, iti evar¬pe vitakke na vitakkess¤mØti. Itiha tattha sampaj¤no hoti. Ye ca kho ime ¤nanda, vitakk¤ ariy¤ niyy¤nik¤ niyyanti. Takkarassa samm¤ dukkhakkhay¤ya. SeyyathØdaµ: nekkhamma vitakko avy¤p¤davitakko avihiµs¤vitakko iti evar¬pe vitakke vitakkess¤mØti. Itiha tattha sampaj¤no hoti.
Pa¾ca kho ime ¤nanda, k¤magu¼¤. Katame pa¾ca: cakkhu vi¾¾eyy¤ r¬p¤ iĀĀh¤ kant¤ man¤p¤ piyar¬p¤ k¤m¬pasaµhit¤ rajanØy¤, sotavi¾¾eyy¤ saddh¤ iĀĀh¤ kant¤ man¤p¤ piyar¬p¤ k¤m¬pasaµhit¤ rajanØy¤, gh¤navi¾¾eyy¤ gandh¤ iĀĀh¤ kant¤ man¤p¤ piyar¬p¤ k¤m¬pasaµhit¤ rajanØy¤, jivh¤vi¾¾eyy¤ ras¤ iĀĀh¤ kant¤ man¤p¤ piyar¬p¤ k¤m¬paµhit¤ rajanØy¤, k¤yavi¾¾eyy¤ phoĀĀhabb¤ iĀĀh¤ kant¤ man¤p¤ piyar¬p¤ k¤m¬pasaµhit¤ rajanØy¤. Ime kho ¤nanda, pa¾cak¤magu¼¤, yattha bhikkhun¤ abhikkha¼aµ sakaµ cittaµ paccavekkhitabbaµ. Atthi nu kho me imesu pa¾casu k¤magu¼esu a¾¾atarasmiµ v¤ a¾¾atarasmiµ v¤ ¤yatane uppajjati cetaso samud¤c¤roti. Sace ¤nanda, bhikkhu paccavekkham¤no evaµ paj¤n¤ti: atthi kho me imesu pa¾casu k¤magu¼esu a¾¾atarasmiµ v¤ a¾¾atarasmiµ v¤ ¤yatane uppajjati cetaso samud¤c¤roti. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: yo kho imesu pa¾casu k¤magu¼esu chandar¤go, so me appahØnoti. Itiha tattha sampaj¤no hoti. Sace pan¤nanda, bhikkhu paccavekkham¤no evaµ paj¤n¤ti. Natthi kho me imesu pa¾casu k¤magu¼esu a¾¾atarasmiµ v¤ a¾¾atarasmiµ v¤ ¤yatane uppajjati cetaso samud¤c¤roti, evaµ santaµetaµ ¤nanda, bhikkh¬ evaµ paj¤n¤ti: yo kho imesu pa¾casu k¤magu¼esu chandar¤go, so me pahØnoti. Itiha tattha sampaj¤no hoti.
Pa¾ca kho ime ¤nanda, up¤d¤nakkhandh¤, yattha bhikkhun¤ udayabbay¤nupassin¤ vih¤tabbaµ. Iti r¬paµ iti r¬passa samudayo. Iti r¬passa atthaŗgamo. Iti vedan¤ iti vedan¤ya samudayo. Iti vedan¤ya atthaŗgamo, iti sa¾¾¤ iti sa¾¾¤ya samudayo, iti sa¾¾¤ya atthaŗgamo, iti saŗkh¤r¤ iti saŗkh¤rassa samudayo. Iti saŗkh¤rassa atthaŗgamo, iti vi¾¾¤¼aµ. Iti vi¾¾¤¼assa samudayo, iti vi¾¾¤¼assa atthaŗgamoti. Tassa imesu pa¾casup¤d¤nakkhandhesu udayabbay¤nupassino viharato, yo pa¾casup¤d¤nakkhandhesu asmim¤no, so pahØyati. Evaµ santaµetaµ ¤nanda, bhikkhu evaµ paj¤n¤ti: yo kho imesu pa¾casup¤d¤nakkhandhesu asmim¤no, so me pahØnoti. Itiha tattha sampaj¤no hoti. Ime kho te ¤nanda, dhamm¤ ekantakusal¤yatik¤ ariy¤ lokuttar¤ anavakkant¤ p¤pimat¤.
Taµ kiµ ma¾¾asi ¤nanda, kaµ atthavasaµ sampassam¤no arahati s¤vako satth¤raµ anubandhituµ api panujjam¤noti.
Bhagavamm¬lak¤ no bhante, dhamm¤ bhagavaµnettik¤ bhagavampapaĀisara¼¤. S¤dhu vata bhante, bhagavantaµyeva paĀibh¤tu etassa bh¤sitassa attho, bhagavato sutv¤ bhikkh¬ dh¤ressantØtØ.
Na kho ¤nanda, arahati s¤vako satth¤raµ anubandhituµ yadidaµ suttaµ geyyaµ veyy¤kara¼aµ tassa hetu taµ kissa hetu: dØgharattassa hi vo ¤nanda, dhamm¤ sut¤ dhat¤ vacas¤ paricit¤ manas¤nupekkhit¤ diĀĀhiy¤ suppaĀividdh¤. Y¤ ca kho ¤nanda, kath¤ abhisallekhik¤ ceto vinØvara¼asapp¤y¤ ekantanibbid¤ya vir¤g¤ya nirodh¤ya upasam¤ya abhi¾¾¤ya sambhodh¤ya nibb¤n¤ya saµvattati. SeyyathØdaµ: appicchakath¤ santuĀĀhikath¤ pavivekakath¤ asaµsaggakath¤ viriy¤rambhakath¤ sØlakath¤ sam¤dhikath¤ pa¾¾¤kath¤ vimuttikath¤ vimutti¾¤¼adassanakath¤. Evar¬piy¤ kho ¤nanda kath¤ya hetu arahati s¤vako satth¤raµ anubandhituµ api panujjam¤no.
Evaµ sante kho ¤nanda, ¤cariy¬paddavo hoti. Evaµ sante antev¤s¬paddavo hoti. Evaµ sante brahmac¤r¬paddavo hoti.
Kathaµ c¤nanda, ¤cariy¬paddavo hoti: Idh¤nanda, ekacco satth¤ vivittaµ sen¤sanaµ bhajati ara¾¾aµ rukkham¬laµ pabbataµ kandaraµ giriguhaµ sus¤naµ vanapatthaµ abbhok¤saµ pal¤lapu¾jaµ. Tassa tath¤ v¬pakaĀĀhassa viharato anv¤vaĀĀanti br¤hama¼agahapatik¤ negam¤ ceva j¤napad¤ ca. So anv¤vaĀĀantesu br¤hma¼agahapatikesu negamesu ceva j¤napadesu ca mucchati, nik¤yamati, gedhaµ ¤pajjati, ¤vaĀĀati b¤hull¤ya. Ayaµ vuccat¤nanda, upaddavo ¤cariyo. £cariy¬paddavena avadhiµsu naµ p¤pak¤ akusal¤ dhamm¤ saµkilesik¤ ponobhavik¤ sadar¤ dukkhavip¤k¤ ¤yatiµ j¤tijar¤mara¼iy¤, evaµ kho ¤nanda, ¤cariy¬paddavo hoti.
Kathaµ c¤nanda, antev¤s¬paddavo hoti. Tasseva kho pan¤nanda, satthu s¤vako tassa satthu vivekamanubr¬hayam¤no vivittaµ sen¤sanaµ bhajati ara¾¾aµ rukkham¬laµ pabbataµ kandaraµ giriguhaµ sus¤naµ vanapatthaµ abbhok¤saµ pal¤lapu¾jaµ, tassa tath¤ v¬pakaĀĀhassa viharato anv¤vaĀĀanti br¤hma¼agahapatik¤ negam¤ ceva j¤napad¤ ca. Yo anv¤vaĀĀantesu br¤hma¼agahapatikesu negamesu ceva j¤napadesu ca mucchati, nik¤yamati, gedhaµ ¤pajjati, ¤vaĀĀati b¤hull¤ya. Ayaµ vuccat¤nanda, upaddavo antev¤sØ. Antev¤supaddavena avadhiµsu naµ p¤pak¤ akusal¤ dhamm¤ saŗkilesik¤ ponobhavik¤ sadar¤ dukkhavip¤k¤ ¤yatiµ j¤tijar¤mara¼iy¤. Evaµ kho ¤nanda, antev¤s¬paddavo hoti.
Kathaµ c¤nanda, brahmac¤r¬paddavo hoti: Idh¤nanda tath¤gato loke upapajjati arahaµ samm¤sambuddho vijj¤cara¼asampanno sugato lokavidu anuttaro purisadammas¤rathØ satth¤ devamanuss¤naµ buddho bhagav¤. So vivittaµ sen¤sanaµ bhajati ara¾¾aµ rukkham¬lraµ pabbataµ kandaraµ giriguhaµ sus¤naµ vanapatthaµ abbhok¤saµ pal¤lapu¾jaµ, tassa tath¤ v¬pakaĀĀhassa viharato anv¤vaĀĀanti br¤hma¼agahapatik¤ negam¤ ceva j¤napad¤ ca. So anv¤vaĀĀantesu br¤hma¼agahapatikesu negamesu ceva j¤napadesu ca na mucchati, na nik¤mayati, na gedhaµ ¤pajjati. na ¤vaĀĀati b¤hull¤ya. Tasse kho pan¤nanda, satthu s¤vako tassa satthu vivekamanubr¬hayam¤no vivittaµ sen¤sanaµ bhajati ¤ra¾¾aµ rukkham¬laµ pabbataµ kandaraµ giriguhaµ sus¤naµ vanapatthaµ abbhok¤saµ pal¤lapu¾jaµ, tassa tath¤ v¬pakaĀĀhassa viharato anv¤vaĀĀanti br¤hma¼agahapatik¤ negam¤ ceva j¤napad¤ ca. So anv¤vaĀĀantesu br¤hma¼agahapatikesu negamesu ceva j¤napadesu ca mucchati, nik¤mayati, gedhaµ ¤pajjati. £vaĀĀati b¤hull¤ya. Ayaµ vuccat¤nanda, upaddavo brahmac¤rØ brahmac¤r¬paddavena avadhiµsu naµ p¤pak¤ akusal¤ dhamm¤ saŗkilesik¤ ponobhavik¤ sadar¤ dukkhavip¤k¤ ¤yatiµ j¤tijar¤mara¼iy¤. Evaµ kho ¤nanda, brahmac¤r¬paddavo hoti
Tatr¤nanda, yo cev¤yaµ ¤cariy¬paddavo yo ca antev¤s¬paddavo, ayaµ tehi brahmac¤r¬paddavo dukkhavip¤kataro ceva kaĀukavip¤kataroca, api ca vinip¤t¤ya saµvattati.
Tasm¤tiha maµ ¤nanda, mittavat¤ya samud¤caratha, m¤ sapattavat¤ya. Taµ vo bhavissati dØgharattaµ hit¤ya sukh¤ya.
Kathaµ c¤nanda, satth¤raµ s¤vak¤ sapattavat¤ya samud¤caranti no mittavat¤ya: Idh¤nanda, satth¤ s¤vak¤naµ dhammaµ deseti anukampako hitesØ anukampaµ up¤d¤ya idaµ vo hit¤ya idaµ vo sukh¤y¤ti. Tassa s¤vak¤ na suss¬santi, na sotaµ odahanti na a¾¾¤ cittaµ upaĀĀhapenti. Vokkamma ca satthus¤san¤ vattanti. Evaµ kho ¤nanda satth¤raµ s¤vak¤ sapattavat¤ya samud¤caranti no mittavat¤ya.
Katha¾c¤nanda, satth¤raµ s¤vak¤ mittavat¤ya samud¤caranti no sapattavat¤ya: Idh¤nanda, satth¤ s¤vak¤naµ dhammaµ deseti anukampako hitesØ anukampaµ up¤d¤ya: idaµ vo hit¤ya idaµ vo sukh¤y¤ti. Tassa s¤vak¤ suss¬santi, sotaµ odahanti, a¾¾¤ cittaµ upaĀĀhapenti, na ca vokkamma satthus¤san¤ vattanti. Evaµ kho ¤nanda, satth¤raµ
S¤vak¤ mittavat¤ya samud¤caranti no sapattavat¤ya. Tasm¤tØha maµ ¤nanda, mittavat¤ya samud¤caratha, m¤ sapattavat¤ya taµ vo bhavissati dØgharattaµ hit¤ya sukh¤ya. Na kho ahaµ ¤nanda, tath¤ parakkamiss¤mi. Yath¤ kumbhak¤ro ¤make ¤makamatte. Niggayha niggayh¤haµ ¤nanda vakkh¤mi. Pavayha ¤nanda pavayha vakkh¤mi. Yo s¤ro so ĀhassatØti.
Idam avoca bhagav¤ attamano ¤yasm¤ ¤nando bhagavato bh¤sitaµ abhinandØti.
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