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The Mah¤-SatipaÂÂh¤na-Suttantaµ

(A combination of the SatipaÂÂh¤nasuttam of the Majjh¨ma Nikaya, Volume 1, Edited by V. Trenckner, and the Mah¤-SatipaÂÂh¤na-Suttantaµ of The D¨gha Nik¤ya, Volume II, Edited by T.W. Rhys Davids, and J. Estlin Carpenter, The Pali Text Society, Oxford)

Evaµ me sutaµ.

Ekaµ samayaµ Bhagav¤ Kur¬su viharati; Kamm¤ssadhamman-n¤ma Kur¬naµ nigamo. Tatra kho Bhagav¤ bhikkh¬ amantesi: Bhikkhavo ti. Bhadante ti te bhikkh¬ Bhagavato paccassosuµ. Bhagav¤ etad-avoca:

Ek¤yano ayaµ bhikkhave maggo satt¤naµ visuddhiy¤ soka-pariddav¤naµ samatikkam¤ya dukkha-domanass¤naµ atthagam¤ ¾¤yassa adhigam¤ya nibb¤nassa sacchikiriy¤ya, yadidaµ catt¤ro satipaÂÂh¤n¤.

Katame catt¤ro? Idha bhikkhave bhikkhu k¤ye k¤y¤nupass¨ viharati ¤t¤p¨ sampaj¤no satim¤ vineyya loke abhijjh¤domanassaµ, vedan¤su vedan¤nupass¨ viharati ¤t¤p¨ sampaj¤no satim¤ vineyya loke abhijjh¤-domanassaµ, citte citt¤nupass¨ viharati ¤t¤p¨ sampaj¤no satim¤ vineyya loke abhijjh¤-domanassaµ, dhammesu dhamm¤nupass¨ viharati ¤t¤p¨ sampaj¤no satim¤ vineyya loke abhijjh¤-domanassaµ.

Katha¾-ca bhikkhave bhikkhu k¤ya k¤y¤nupass¨ viharati?

Idha bhikkhave bhikkhu ara¾¾a-gato v¤ rukkha-m¬la-gato v¤ su¾¾¤g¤ra-gato v¤ nis¨dati pallaºkaµ ¤bhujitv¤ ujuµ k¤yaµ pa¼idh¤ya parimukhaµ satim upaÂÂhapetv¤. So sato va assasati, sato passasati. D¨ghaµ v¤ assasanto: d¨ghaµ assas¤miti paj¤n¤ti, d¨ghaµ v¤ passasanto: d¨ghaµ passas¤miti paj¤n¤ti; rassaµ v¤ assasanto: rassaµ assas¤miti paj¤n¤ti; rassaµ v¤ passasanto: rassaµ passas¤miti paj¤n¤ti. Sabba-k¤ya-paÂisaµvedi assasiss¤miti sikkhati sabba-kayapatisaµvedi passasiss¤niti sikkhati. Passambhayaµ k¤ya-saºkh¤raµ assasiss¤miti sikkhati, passambhayaµ k¤ya-saºkh¤ram passasiss¤miti sikkhati.

Seyyath¤ pi bhikkhave dakkho bhamak¤ro v¤ bhamak¤rantev¤s¨ v¤ d¨ghaµ v¤ a¾chanto: digham a¾ch¤miti paj¤n¤ti rassaµ v¤ achanto: rassaµ a¾ch¤miti paj¤nati, evam-eva kho bhikkhave bhikkhu d¨ghaµ v¤ assasanto: d¨ghaµ assas¤miti paj¤n¤ti . . . pe . . . passambhayaµ k¤yasaºkh¤raµ passasiss¤miti sikkhati.

Iti ajjhattaµ v¤ k¤ye k¤y¤nupass¨ viharati, bahiddh¤ v¤ k¤ye k¤y¤nupass¨ viharati, ajjhatta-bahiddh¤ v¤ k¤ye k¤y¤nupass¨ viharati; samudaya dhamm¤nupass¨ v¤ k¤yasmiµ viharati, vaya-dhamm¤nupass¨ v¤ k¤yasmiµ viharati. Samudaya-vaya-dhamm¤nupas¨ v¤ k¤yasmiµ viharati. "Atthi k¤yo" ti v¤ pan’ assa sati paccupaÂÂhit¤ hoti y¤vad-eva ¾¤¼a-matt¤ya patissati-matt¤ya. Anissito ca viharati na ca ki¾ci loke up¤diyati. Evam-pi bhikkhave bhikkhu k¤ye k¤y¤nupass¨ viharati.

Puna ca paraµ bhikkhave bhikkhu gacchanto v¤: gacch¤miti paj¤n¤ti, Âhito v¤: Âhito’mhiti paj¤n¤ti, nisinno v¤ nisinno ‘mhiti paj¤n¤ti, say¤no v¤: say¤no ‘mhiti paj¤n¤ti, yath¤ yath¤ v¤ pan’ assa k¤yo pa¼ihito hoti tath¤ tath¤ naµ paj¤n¤ti.

Puna ca paraµ bhikkhave bhikkhu abhikkante paÂikkante sampaj¤na-k¤r¨ hoti. £lokite vilokite sampaj¤nak¤r¨ hoti, sami¾jite pas¤rite sampaj¤nak¤r¨ hoti. Saºgh¤Âi-patta-c¨vara-dh¤ra¼e sampaj¤nak¤r¨ hoti, asite p¨te kh¤yite s¤yite sampaj¤nak¤r¨ hoti. Ucc¤ra-pass¤vakamme sampaj¤nak¤r¨ hoti. Gate Âhite nisinne sutte j¤garite bh¤site tu¼h¨-bh¤ve sampaj¤nak¤r¨ hoti.

Puna ca paraµ bhikkhave bhikkhu imam eva k¤yaµ uddhaµ p¤datal¤ adho kesa-matthak¤ taca-pariyantaµ p¬ran-n¤nappak¤rassa asucino paccavekkhati: Atthi imasmiµ k¤ye kes¤ lom¤ nakh¤ dant¤ taco maµsaµ nah¤ru aÂÂh¨ aÂÂhi-mi¾j¤ vakkaµ hadayaµ yakanaµ kilomakaµ pihakaµ papph¤saµ antaµ anta-gu¼aµ udariyaµ kar¨saµ, pittaµ semhaµ pubbo lohitaµ sedo medo assu vas¤ khe²o siºgh¤¼ik¤ lasik¤ muttan ti.

Seyyath¤ pi bhikkhave ubhato-mukh¤ muto²¨ p¬r¤ n¤n¤-vihitassa dha¾¾assa, seyyathidaµ: s¤l¨naµ v¨h¨naµ mugg¤naµ m¤s¤naµ til¤naµ ta¼Àul¤naµ, tam enaµ cakkhum¤ puriso mu¾citv¤ paccavekkheyya: ime s¤l¨, ime v¨h¨, ime mugg¤, ime m¤s¤, ime til¤, ime ta¼Àul¤ ti--evam eva kho bhikkhave bhikkhu imam eva k¤yaµ uddhaµ p¤datal¤ adho kesa-matthak¤ tacapariyantaµ p¬ran-n¤nappak¤rassa asucino paccavekkhati: Atthi imasmiµ k¤ye kes¤ lom¤ nakh¤ dant¤ taco maµsaµ nah¤ru-atth¨ aÂÂhi-mi¾j¤ vakkaµ hadayam yakanaµ kilomakaµ pihakaµ papph¤saµ antaµ anta-gu¼aµ udariyaµ kar¨saµ, pitttaµ semahaµ pubbo lohitaµ sedo medo assu vas¤ khe²o siºgh¤¼ik¤ lasik¤ muttan ti.

Puna ca paraµ bhikkhave bhikkhu imam eva k¤yaµ yath¤-Âhitaµ yath¤-pa¼ihitaµ dh¤tuso paccavekkhati: Atthi imasmiµ k¤ye paÂhav¨-dh¤tu ¤po-dh¤tu tejo-dh¤tu v¤yo-dh¤tuti.

Seyyath¤ pi bhikkhave dakkho go-gh¤tako v¤ go-gh¤tak-antev¤s¨ v¤ g¤viµ vadhitv¤ c¤tummah¤pathe bilaso paÂivibhajitv¤ nisinno assa, evam eva kho bhikkhave bhikkhu imam eva k¤yaµ yath¤-Âhitaµ yath¤-pa¼ihitaµ dh¤tuso paccavekkhati: Atthi imasmiµ k¤ye paÂhav¨-dh¤tu ¤po-dh¤tu tejo-dh¤tu v¤yo-dh¤tuti.

Puna ca paraµ bhikkhave bhikkhu seyyath¤ pi passeyya sar¨raµ s¨vathik¤ya chaÀÀitaµ ek¤hamataµ v¤ dv¨hanatam v¤ t¨hamataµ v¤ uddhum¤takaµ vin¨lakaµ vipubbaka-j¤taµ, so imam eva k¤yaµ upasaµharati: Ayam pi kho k¤yo evaµ dhammo evaµ bh¤v¨ etaµ anat¨to ti.

Puna ca paraµ bhikkhave bikkhu seyyath¤ pi passeyya sar¨raµ s¨vathik¤ya chaÀÀitaµ k¤kehi v¤ khajjam¤naµ kulalehi v¤ khajjam¤naµ gijjhehi v¤ khajjam¤naµ sup¤¼ehi v¤ khajjam¤naµ sigg¤lehi v¤ khajjam¤naµ vividehi v¤ p¤¼aka-j¤tehi khajjam¤naµ, so imam eva k¤yaµ upasaµharati: Ayam pi kho k¤yo evaµdhammo evaµbh¤v¨ etaµ anat¨to ti.

Punna ca paraµ bhikkhave bhikkhu seyyath¤ pi passeyya sar¨raµ s¨vahik¤ya chaÀÀitaµ, aÂÂhika-saºkhalikaµ sa-maµsa-lohitaµ nah¤ru-sambandhaµ, -- aÂÂhika-sºkhalikaµ nimmaµsa-lohitamakkhitaµ nah¤ru-sambandhaµ, -- aÂÂhika-saºkhalikaµ apagata-maµsalohitaµ nah¤ru-sambandhaµ, --atthik¤ni upagata-sambandh¤ni dis¤-vidis¤su vikkhitt¤ni, a¾¾ene hatthattikaµ a¾¾ena p¤daÂÂhikaµ a¾¾ena jaºghaÂÂhikaµ a¾¾ena ¬raÂÂhikaµ a¾¾ena kaÂaÂÂhikaµ a¾¾ena piÂÂhika¼Âakaµ a¾¾ena s¨sa-kaÂ¤haµ, so imam eva k¤yaµ upasaµharati: Ayam pi kho k¤yo evaµdhammo evaµdhammo evaµbh¤vi etaµ anat¨to ti.

Puna ca paraµ bhikkhave bhikkhu seyyath¤ pi passeyya sar¨raµ s¨vathik¤ya chaÀÀitaµ, aÂÂhik¤ni set¤ni saºkha-va¼¼¬panibh¤ni, -- aÂÂhik¤ni pu¾jakit¤ni terovassik¤ni. . . . aÂÂhik¤ni p¬t¨ni cu¼¼akaj¤t¤ni, so imam . . . eva k¤yaµ upasaµharati: Ayam pi kho k¤yo evaµdhammo evaµbh¤vi etaµ anat¨to ti.

Katha¾ ca bhikkhave bhikkhu vedan¤su vedan¤nupass¨ viharati?

Idha bhikkhave bhikkhu sukhaµ vedanaµ vediyam¤no: sukhaµ vedanaµ vediy¤miti paj¤nati dukkhaµ vedanaµ vediyam¤no: dukkhaµ vedanaµ vediyam¤no. paj¤n¤ti, adukkham . . . asukhaµ vedanaµ vediyam¤no: adukkham . . . asukhaµ vedanaµ vediyam¤no paj¤n¤ti; s¤misaµ v¤ sukhaµ vedanaµ vediyam¤no: s¤misaµ sukhaµ vedanaµ vediy¤miti paj¤n¤ti, nir¤misaµ v¤ sukhaµ . . . , s¤misaµ v¤ dukkhaµ . . . , nir¤misaµ v¤ dukkkhaµ . . . , s¤misaµ v¤ adukkham . . . sukhaµ . . . , nir¤misaµ v¤ adukkham . . . asukham vedanaµ vediyam¤no: nir¤misaµ adukkham . . . asukhaµ vedanaµ vediy¤miti paj¤n¤ti.

Iti ajjhattaµ v¤ vedan¤su vedan¤nupass¨ viharati; bahiddh¤ va vedanaµ vediyam¤no viharati, ajjhattabahiddna v¤ vedanaµ vediyam¤no viharati; samudayadhamm¤nupass¨ v¤ vedan¤su viharati, vayadhamm¤nupass¨ v¤ vedanaµ vediyam¤no, samudayavayadhamm¤nupass¨ v¤ vedanaµ vediyam¤no. Atthi vedan¤ ti v¤ pan’assa sati paccupaÂÂhit¤ hoti y¤vad-eva ¾¤¼amatt¤ya patissatimatt¤ya, anissito ca viharati na ca ki¾ci loke up¤diyati. Evaµ kho bhikkhave bhikkhu vedan¤su vedan¤nupass¨ viharati.

Katha¾-ca bhikkhave bhikkhu citte citt¤nupass¨ viharati?

Idha bhikkhave bhikkhu sar¤gaµ v¤ cittaµ sar¤gaµ cittan ti paj¤n¤ti, v¨tar¤gaµ v¤ cittaµ v¨tar¤gaµ cittan ti paj¤n¤ti, sadosaµ . . . , v¨tadosaµ. . . , samohaµ. . . , v¨tamohaµ. . . , saºkhittaµ. . . , vikkhittaµ. . . , mahaggataµ. . . , amahaggataµ. . . , sa-uttaraµ. . . , anuttaraµ. . . , sam¤hitaµ. . . , asam¤hitaµ. . ., vimuttaµ. . . , avimuttaµ v¤ cittaµ avimuttaµ cittan-ti paj¤n¤ti.

Iti ajjhattaµ v¤ citte citt¤nupass¨ viharati, bahiddh¤ v¤ citte citt¤nupass¨ viharati, ajjhattabahiddh¤ v¤ citte citt¤nupass¨ viharati; samudaya-dhamm¤nupass¨ v¤ cittasmiµ viharati, vaya-dhamm¤nupass¨ v¤ cittasmiµ viharati, samudayavayadhamm¤nupass¨ v¤ cittasmiµ viharati. Atthi cittan-ti v¤ pan’assa sati paccupaÂÂhit¤ hoti y¤vad-eva ¾¤¼amatt¤ya patissatimatt¤ya, anissito ca viharati na ca ki¾ci loke up¤diyati. Evaµ kho bhikkhave bhikkhu citte citt¤nupass¨ viharati.

Katha¾-ca bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati?

Idha bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati pa¾casu n¨vara¼esu?

Katha¾-ca bhikkhave bhikkhu dhammesu dhamm¤nupass¨ vhharati pa¾casu n¨vara¼esu?

Idha bhikkhave bhikkhu santaµ v¤ ajjhattaµ k¤macchandaµ: atthi me ajjhattaµ k¤macchando ti paj¤n¤ti asantaµ v¤ ajjhattaµ k¤macchandaµ: na-tthi me ajjhattaµ k¤macchando ti paj¤n¤ti, yath¤ ca anuppannassa k¤macchandassa upp¤do hoti ta¾-ca paj¤n¤ti, yath¤ ca uppannassa k¤macchandassa pah¤naµ hoti ta¾-ca paj¤n¤ti, yathh¤ ca pah¨nassa k¤macchandassa ¤yatiµ anupp¤do hoti ta¾-ca paj¤n¤ti.

Santaµ v¤ ajjhattaµ by¤p¤daµ: atthi me ajjhattaµ by¤p¤do ti . . . paj¤n¤ti.

Santaµ v¤ ajjhattaµ th¨namiddhaµ: atthi me ajjhattaµ th¨namiddhan-ti . . . paj¤n¤ti.

Santaµ v¤ ajjhattaµ uddhaccakukkuccaµ: atthi me ajjhattaµ uddhaccakukkuccan-ti . . . paj¤n¤ti.

Santaµ v¤ ajjhattaµ vicikicchaµ: atthi me ajjhattaµ vicikicch¤ ti paj¤n¤ti, asantaµ v¤ ajjhattaµ vicikicchaµ: na-tthi me ajjhattaµ vicikicch¤ ti paj¤n¤ti, yath¤ ca anuppann¤ya vicikicch¤ya upp¤do hoti ta¾-ca paj¤n¤ti, yath¤ ca uppann¤ya vicikicch¤ya pah¤naµ hoti ta¾-ca paj¤nati, yath¤ ca pah¨n¤ya vicikicch¤ya ¤yatiµ anupp¤do hoti ta¾-ca paj¤n¤ti.

Iti ajjhattaµ v¤ dhammesu dhamm¤nupass¨ viharati, bahiddh¤ v¤ dh. dh. Viharati, ajjhattabahiddh¤ v¤ dhammesu dhamm¤nupass¨. Viharati; samudaya-dhamm¤nupass¨ v¤ dhammesu viharati, vaydhamm¤nupass¨ v¤ dhammesu viharati, samudaya-vaya-dhamm¤nupass¨ v¤ dhammesu viharati Atthi dhamm¤ ti v¤ pan’assa sati paccupaÂÂhit¤ hoti y¤vad-eva ¾¤¼amatt¤ya patissatimatt¤ya, anissito ca viharati na ca ki¾ci loke up¤diyati. Evaµ kho bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati pa¾casu n¨vara¼esu.

Puna ca paraµ bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati pa¾cas’ up¤d¤nakkhandhesu.

Katha¾-ca bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati pa¾cas’ up¤d¤nakkhandesu:

Idha bhikkhave bhikkhu: iti r¬paµ, iti r¬passa samudayo, iti r¬passa atthagamo; iti vedan¤, iti vedan¤ya samudayo; iti vedan¤ya atthagamo; iti sa¾¾¤, iti sa¾¾¤ya samudayo, iti sa¾¾¤ya atthagamo; iti saºkh¤r¤, iti saºkh¤r¤naµ samudayo, iti saºkh¤r¤naµ atthagamo; iti vi¾¾¤¼aµ, iti vi¾¾¤¼assa samudayo, iti vi¾¾¤¼assa atthagamo ti, iti ajjhattaµ v¤ dhammesu dhamm¤nupass¨ viharati . . . up¤diyati. Evaµ kho bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati pa¾cas’ up¤d¤nakkhandhesu.

Puna ca paraµ bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati chasu ajjhattikab¤hiresu ¤yatanesu.

Katha¾-ca bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati chasu ajjhattikab¤hiresu ¤yatanesu?

Ihha bhikkhave bhikkhu cakkhu¾-ca paj¤n¤ti r¬pe ca paj¤n¤ti, ya¾-ca tad-ubhayaµ paÂicca uppajjati saµyojanam ta¾-ca paj¤n¤ti, yath¤ ca anuppannassa saµyojanassa upp¤do hoti ta¾-ca paj¤n¤ti, yath¤ ca uppannassa saµyojanassa pah¤naµ hoti ta¾-ca paj¤¤ti, yath¤ ca pah¨nassa saµyojanassa ¤yatiµ anupp¤do hoti ta¾-ca paj¤n¤ti; sota¾-ca paj¤n¤ti sadde ca paj¤n¤ti . . . pe . . . gh¤na¾-ca paj¤n¤ti gandhe ca paj¤n¤ti . . . jivha¾-ca paj¤n¤ti rase ca paj¤ti . . . k¤ya¾-ca paj¤n¤ti phoÂÂhabbe ca paj¤¤ti . . . mana¾-ca paj¤n¤ti dhamme ca paj¤n¤ti, ya¾-ca tad-ubhayaµ paÂicca uppajjati saµyojanaµ ta¾-ca paj¤n¤ti, yath¤ ca anuppannassa saµyojanassa upp¤do hoti ta¾-ca paj¤n¤ti, yath¤ ca uppannassa saµyojanassa pah¤naµ hoti ta¾-ca paj¤n¤ti, yath¤ ca pah¨nassa saµyohanassa ¤yatiµ anupp¤do hoti ta¾-ca paj¤n¤ti.

Iti ajjhattaµ v¤ dhammesu dhamm¤nupass¨ viharati . . . up¤diyati. Evaµ kho bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati chasu ajjhattikab¤hiresu ¤ayatanesu.

Puna ca paraµ bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati sattasu bojjhaºgesu.

Katha¾-ca bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati sattasu bojjhaºgesu?

Idha bhikkhave bhikkhu santaµ v¤ ajjhattaµ satisambojjhaºgaµ: atthi me ajjhattaµ satisambojjhaºgo ti paj¤n¤ti, asantaµ v¤ ajjhattaµ sati-sambojjhaºgaµ: na-tthi me ajjhattaµ sati-sambojjhaºgo ti paj¤n¤ti, yath¤ ca anuppannassa sati-sambojjhaºgassa upp¤do hoti ta¾-ca paj¤n¤ti, yath¤ ca uppannassa sati-sambojjhaºgassa bh¤van¤p¤rip¬r¨ hoti ta¾-ca paj¤n¤ti.

Santaµ v¤ ajjhattaµ dhammavicaya-sambojjhaºgaµ . . .

Santaµ v¤ ajjhattaµ viriya-sambojjhaºgaµ . . .

Santaµ v¤ ajjhattaµ p¨ti-sambojjhaºgaµ . . .

Santam v¤ ajjhattaµ passaddhi-sambojjhaºgaµ . . .

Santaµ v¤ ajjhattaµ sam¤dhi-sambojjhaºgaµ . . .

Santaµ v¤ ajjhattaµ upekh¤-sambojjhaºgaµ: atthi me ajjhattaµ upekh¤sambojjhaºgaµ: na-tthi me ajjhattaµ upekh¤sambojjhaºgo ti paj¤n¤ti, yatha ca anuppannassa upekh¤sambojjhaºgassa upp¤do hoti ta¾-ca paj¤n¤ti, yath¤ ca uppannassa upekh¤sambojjhaºgassa bh¤van¤p¤rip¬r¨ hoti ta¾-ca paj¤n¤ti.

Iti ajjhattaµ v¤ dhammesu dhamm¤nupass¨ viharati . . . up¤diyati. Evaµ kho bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati sattasu bojjhaºgesu.

Puna ca paraµ bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati cat¬su ariyasaccesu.

Katha¾-ca bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati catusu ariyasaccesu?

Idha bhikkhave bhikkhu: idaµ dukkhan-ti yath¤bh¬taµ paj¤n¤ti, ayaµ dukkhasamudayo ti yath¤bh¬taµ paj¤n¤ti, ayaµ dukkha-nirodho ti yath¤bh¬taµ paj¤n¤ti, ayaµ dukkha-nirodha-g¤min¨ paÂipad¤ ti yath¤bh¬taµ paj¤¤ti.

Iti ajjhattaµ v¤ dhammesu dhamm¤nupass¨ v¤ dh. dh. viharati; samudaya-dhamm¤nupass¨ v¤ dhammesu viharati, vaya-dhamm¤nupass¨ v¤ dhammesu viharati, vaya-dhamm¤nupass¨ v¤ dhammesu viharati, samudayavaya-dhamm¤nupass¨ v¤ dhammesu viharati. Atthi dhamm¤ ti v¤ pan’assa sati paccupaÂÂhit¤ hoti y¤vada-eva ¾¤¼amatt¤ya patissatimatt¤ya, anissito ca viharati na ca ki¾ci loke up¤diyati. Evaµ kho bhikkhave bhikkhu dhammesu dhamm¤nupass¨ viharati catusu ariya-saccesu.

Katama¾ ca bhikkhave kukkhaµ ariya-saccaµ?

J¤ti pi dukkh¤, jar¤ pi dukkh¤, [vy¤dhi pi dukkh¤], mara¼am pi dukkhaµ, soka-parideva-dukkha-domanass-up¤y¤s¤ pi dukkh¤, yam p’ icchaµ na labhati tam pi dukkhaµ, saµkhittena pa¾cup¤d¤nakkhandh¤ dukkh¤.

Katam¤ ca bhikkhave j¤ti? Y¤ tesaµ tesaµ satt¤naµ tamhi tamhi satta-nik¤ye j¤ti sa¾j¤ti okkanti abhinibbatti khand¤naµ p¤tu-bh¤vo ¤yatan¤naµ paÂil¤bho, ayaµ vuccati bhikhave j¤ti.

Katam¤ ca bhikkhave jar¤? Y¤ tesaµ tesaµ satt¤nam tamhi tamhi satta-nik¤ye jar¤ j¨ra¼at¤ kha¼Àiccaµ p¤liccaµ valittacat¤ ¤yuno saµh¤ni indriy¤naµ parip¤ko, ayaµ vuccati bhikkhave jar¤.

Katama¾ ca bhikkhave mara¼aµ? Yam tesaµ tesaµ satt¤naµ tamh¤ tamh¤ satta-nik¤y¤ cuti cavanat¤ bhedo antaradh¤naµ maccu mara¼aµ k¤la-kiriy¤ khandh¤naµ bhedo ka²ebarassa nikkhepo, idaµ vuccati bhikkhave mara¼aµ.

Katamo ca bhikkhave soko? Yo kho bhikkhave a¾¾atara¾¾atarena vyasanena samann¤gatassa a¾¾atara¾¾atarena dukkha-dhammena phuÂÂhassa soko socan¤ socitattaµ anto-soko anto-parisoko, ayaµ vuccati bhikkhave soko.

Katamo ca bhikkhave paridevo? Yo kho bhikkhave a¾¾atara¾¾atarena vyasanena sammann¤gatassa a¾¾atara¾¾atarena dukkha-dhammena phuÂÂhassa ¤devo paridevo ¤devan¤ paridevan¤ ¤devitattaµ paridevitattaµ, ayaµ vucati bhikkhave paridevo.

Katama¾ ca bhikkhave dukkhaµ? Yaµ kho bhikkhave k¤yikaµ dukkhaµ k¤yikaµ as¤taµ k¤ya-samphassajaµ dukkhaµ as¤taµ vedayitaµ idaµ vuccati bhikkhave dukkhaµ.

Katama¾ ca bhikkhave domanassaµ? Yaµ kho bhikkhave cetasikaµ dukkhaµ cetasikaµ as¤taµ manosammphassajaµ dukkhaµ as¤taµ vedayitaµ, idaµ vuccati bhikkhave domanassaµ.

Katamo ca bhikkhave up¤y¤so? Yo kho bhikkhave a¾¾atara¾¾atarena vyasanenna sammann¤gatassa a¾¾atara¾¾atarenna dukkha-dhammena phuÂÂhassa ¤y¤so up¤y¤so ¤y¤sitattaµ up¤y¤sitattaµ, ayaµ vuccati bhikkhave up¤y¤so.

Katama¾ ca bhikkhave yam p’icchaµ na labhati tam pi dukkhaµ? J¤ti-dhamm¤naµ bhikkhave satt¤naµ evaµ icch¤ uppajjati: Aho vata mayaµ na j¤ti-dhamm¤ ass¤ma, na ca vata no j¤ti ¤gaccheyy¤ti. Na kho pan’ etaµ icch¤ya pattabbaµ. Idam pi yam p’icchaµ na labhati tam pi dukkhaµ. Jar¤-dhamm¤naµ bhikkhave satt¤naµ . . . pe . . . vy¤dhi-chamm¤naµ bhikkhave satt¤naµ . . . pe . . . mara¼a-dhamm¤naµ bhikkhave satt¤nam. . . pe . . . soka-parideva-dukkha-domanass-up¤y¤sa-dhamm¤naµ bhikkhave satt¤naµ evaµ icch¤ uppajjati: Aho vata mayaµ na soka-parideva-dukkha-domanassa-up¤y¤sa-dhamm¤ ass¤ma, na ca vata no soka-parideva-dukkha-domanassa-up¤y¤s¤ ¤gaccheyyun ti. Na kho pan’ etaµ icch¤ya pattabbaµ. Idam pi yam p’icchaµ na labhati tam pi dukkhaµ.

Katame ca bhikkhave saµkhittena pa¾cup¤d¤nakkhand¤ dukkh¤? Seyyath¨daµ r¬p¬p¤d¤nakkhandho vedan¬p¤d¤nakkhandho sa¾¾¬p¤d¤nakkhandho saµkh¤r¬p¤d¤nakkhandho vi¾¾¤¼¬pap¤d¤nakkhando, ime vuccanti bhikkhave saµkhittena pa¾cup¤d¤nakkhandh¤ dukkh¤. Idaµ vuccati bhikkhave dukkhaµ ariya-saccaµ.

Katama¾ ca bhikkhave dukkha-samudayaµ ariya-saccaµ?

Y¤yaµ ta¼h¤ ponobhavik¤ nandi-r¤ga-sahagat¤ tatra tatr¤bhinandin¨, seyyath¨daµ k¤ma-ta¼h¤ bhava-ta¼h¤ vibhava-ta¼h¤.

S¤ kho pan’es¤ bhikkhave ta¼h¤ kattha uppajjam¤n¤ uppajjati, kattha nivisam¤¤ nivisati? Yaµ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤¤ uppajjati, ettha nivisam¤¤ nivisati.

Ki¾ci loke piya-r¬paµ s¤ta-r¬paµ? Cakkhuµ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤n¤ uppajjati, ettha nivisam¤n¤ nivisati. Sotaµ loke . . . pe . . . Gh¤naµ loke . . . pe . . . Jivh¤ like . .. pe .. . K¤yo koke . . . pe . . . Mano like piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤n¤ uppajjati, ettha nivisam¤¤ nivisati.

R¬p¤ loke . . . pe . . . Sadd¤ loke . . . pe . . . Gandh¤ like . . . pe . . . Ras¤ like . . . pe . . . PhoÂÂhabb¤ like . . . pe . . . Dhamm¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤¤ uppajjati, ettha nivisam¤¤ nivisati.

Cakkhu-vi¾¾¤¼aµ loke . . . pe . . . Sota-vi¾¾¤¼aµ loke . . . pe . . . Gh¤na-vi¾¾¤¼aµ loke . . . pe . . . Jivh¤-vi¾¾¤¼aµ loke . . . pe . . . K¤ya-vi¾¾¤¼aµ loke . . . pe . . . Mano-vi¾¾¤¼aµ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ tanh¤ uppajjam¤n¤ uppajjati, ettha nivisam¤n¤ nivisati.

Cakkhu-samphasso lokke . . . pe . . . Sota-samphasso loke . . . pe . . . Gh¤na-samphasso loke . . . pe . . . Jivh¤-samphasso loke . . . pe . . . K¤ya-samphasso loke . . . pe . . . Mano-samphasso loke piya-r¬paµ s¤ta-r¬paµ, etth’ess¤ ta¼h¤ uppajjam¤n¤ uppajjati, ettha nivisam¤n¤ nivisati.

Cakkhu-samphassaj¤ vedan¤ loke . . . pe . . . Sota-samphassaj¤ vedan¤ loke . . . pe . . . Gh¤na-camphassaj¤ vedan¤ loke .. . pe . . . Jivh¤-samphassaj¤ vedan¤ loke . . . pe . . . K¤ya-samphassaj¤ vedan¤ loke . . . pe . . . K¤ya-samphassaj¤ vedan¤ loke . . . pe . . . Mano-samphassaj¤ vedan¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤n¤ uppajjati, ettha nivisam¤¤ nivisati.

R¬pa-sa¾¾¤ loke, . . . pe . . . Sadda-sa¾¾¤ loke . . . pe . .. Gandha-sa¾¾¤ loke, . . . pe . . . Rasa-sa¾¾¤ loke . . . pe . . . PhoÂÂhabba-sa¾¾a loke . . . pe . . . Dhamma-sa¾¾¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤¤ uppajjati, ettha nivisam¤¤ nivisati.

R¬pa-sa¾cetan¤ loke . . . pe . . . Sadda-sa¾cetan¤ Loke . . . pe . . . Gandha-sa¾cetan¤ loke . . . pe . . . Rasa-sa¾cetan¤ loke . . . pe . . . PhoÂÂhabba-sa¾centn¤ loke . . . pe . . . Dhamma-sa¾cetan¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤n¤ uppajjati, ettha nivisam¤n¤ nivisati.

R¬pa-ta¼h¤ loke . . . pe . . . Sadda-ta¼h¤ loke . . . pe . . . Gandha-ta¼h¤ loke . . . pe . . . Rasa-ta¼h¤ loke . . . pe . . . PhoÂÂhabba-ta¼h¤ loke . . . pe . . .. Dhamma-ta¼h¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤¤ uppajjati, ettha nivisam¤¤ nivisati.

R¬pa-vitakko loke . . . pe . . . Sadda-vitakko loke . . . pe . . . Gandha-vitakko loke . . . pe . . . Rasa-vitakko loke . . . pe . . . PhoÂÂhabba-vitakko loke . . . pe . . . Dhamma-vitakko loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajjam¤n¤ uppajjati, ettha nivisam¤n¤ nivisati.

R¬pa-vic¤ro loke . . . pe . . . Sadda-vic¤ro loke . . . pe . . . Gandha-vic¤ro loke . . . pe . . . Rassa-vic¤ro loke . . . pe . . . PhoÂÂhabba-vic¤ro loke . . . pe . . . Dhamma-vic¤ro loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ uppajam¤n¤ uppajjati, ettha nivisam¤¤ nivisati.

Idaµ vuccati bhikkhave dukkha-samudayaµ ariya-saccaµ.

Katama¾ ca bhikkhave dukkha-nirodhaµ ariya-saccaµ?

Yo tass¤ yeva ta¼h¤ya asesa-vir¤ga-nirodho c¤go paÂinissaggo mutti an¤layo.

S¤ kho pan’es¤ bhikkhave ta¼h¤ kattha pan¨yam¤¤ pah¨yati, kattha nirujjham¤n¤ nirujjhati? Yaµ loke piya-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¤n¤ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

Ki¾ci loke piya-r¬paµ s¤ta-r¬paµ? Cakkhuµ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¤n¤ pah¨yati, ettha nirujjham¤n¤ nirujjhati. Sotaµ loke . . . pe . .. Gh¤naµ loke . . . pe . . . Jivh¤ loke . . . pe . . . K¤yo loke . . . pe . . . Mano loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

R¬p¤ loke . . . pe . . . Sadd¤ loke . . . pe . . . Gandh¤ loke . . . pe . . . Ras¤ loke . . . pe . . . PhoÂÂhabb¤ loke . . . pe . . . Dhamm¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

Cakkhu-vi¾¾¤¼aµ loke . . . pe . . . Sota-vi¾¾¤¼aµ loke . . . pe . . . Gh¤na-vi¾¾¤¼aµ loke . . . pe . . . Jivh¤-vi¾¾¤¼aµ loke . . . pe . . . K¤ya-vi¾¾¤¼aµ loke . . . pe . . . Mano-vi¾¾¤¼aµ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ tanh¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

Cakkhu-samphasso lokke . . . pe . . . Sota-samphasso loke . . . pe . . . Gh¤na-samphasso loke . . . pe . . . Jivh¤-samphasso loke . . . pe . . . K¤ya-samphasso loke . . . pe . . . Mano-samphasso loke piya-r¬paµ s¤ta-r¬paµ, etth’ess¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

Cakkhu-samphassaj¤ vedan¤ loke . . . pe . . . Sota-samphassaj¤ vedan¤ loke . . . pe . . . Gh¤na-camphassaj¤ vedan¤ loke .. . pe . . . Jivh¤-samphassaj¤ vedan¤ loke . . . pe . . . K¤ya-samphassaj¤ vedan¤ loke . . . pe . . . K¤ya-samphassaj¤ vedan¤ loke . . . pe . . . Mano-samphassaj¤ vedan¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

R¬pa-sa¾¾¤ loke, . . . pe . . . Sadda-sa¾¾¤ loke . . . pe . .. Gandha-sa¾¾¤ loke, . . . pe . . . Rasa-sa¾¾¤ loke . . . pe . . . PhoÂÂhabba-sa¾¾a loke . . . pe . . . Dhamma-sa¾¾¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

R¬pa-sa¾cetan¤ loke . . . pe . . . Sadda-sa¾cetan¤ Loke . . . pe . . . Gandha-sa¾cetan¤ loke . . . pe . . . Rasa-sa¾cetan¤ loke . . . pe . . . PhoÂÂhabba-sa¾centn¤ loke . . . pe . . . Dhamma-sa¾cetan¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

R¬pa-ta¼h¤ loke . . . pe . . . Sadda-ta¼h¤ loke . . . pe . . . Gandha-ta¼h¤ loke . . . pe . . . Rasa-ta¼h¤ loke . . . pe . . . PhoÂÂhabba-ta¼h¤ loke . . . pe . . .. Dhamma-ta¼h¤ loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

R¬pa-vitakko loke . . . pe . . . Sadda-vitakko loke . . . pe . . . Gandha-vitakko loke . . . pe . . . Rasa-vitakko loke . . . pe . . . PhoÂÂhabba-vitakko loke . . . pe . . . Dhamma-vitakko loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

R¬pa-vic¤ro loke . . . pe . . . Sadda-vic¤ro loke . . . pe . . . Gandha-vic¤ro loke . . . pe . . . Rassa-vic¤ro loke . . . pe . . . PhoÂÂhabba-vic¤ro loke . . . pe . . . Dhamma-vic¤ro loke piya-r¬paµ s¤ta-r¬paµ, etth’es¤ ta¼h¤ pah¨yam¨n¨ pah¨yati, ettha nirujjham¤n¤ nirujjhati.

Idaµ vuccati bhikkhave dukkha-nirodhaµ ariya-saccaµ.

Katama¾ ca bhikkhave dukkha-nirodha-g¤min¨ paÂipad¤ ariya-saccaµ?

Ayam eva Ariyo AÂÂha¾giko Maggo, seyyath¨daµ samm¤-diÂÂhi samm¤-saµkappo samm¤-v¤c¤ samm¤ kammanto samm¤-¤j¨vo samm¤-v¤y¤mo samm¤-sati samm¤sam¤dhi.

Katam¤ ca bhikkhave samm¤-diÂÂhi?

Yaµ kho bhikhave dukkhe ¾¤¼aµ dukkha-samudaye ¾¤¼aµ dukkha-nirodhe ¾¤¼aµ dukkha-nirodha-g¤miniy¤ paÂipad¤ya ¾¤¼aµ, ayaµ vuccati bhikkhave samm¤-diÂÂhi.

Katamo ca bhikkhave samm¤-saµkappo?

Nekkhamma-saµkappo avy¤p¤da-saµkappo avihiµs¤-saµkappo, ayaµ vuccati bhikkhave samm¤-saµkappo.

Katam¤ ca bhikkhave samm¤-v¤c¤?

Mus¤-v¤d¤ verama¼¨, pisu¼¤ya v¤c¤ya verama¼¨, pharus¤ya v¤c¤ya verama¼¨, samphappal¤p¤ verama¼¨, ayaµ vuccati bhikkhave samm¤-v¤c¤.

Katamo ca bhikkhave samm¤-kammanto?

P¤¼¤tip¤t¤ verama¼¨, adinn¤d¤n¤ verama¼¨, k¤mesu micch¤c¤r¤ verama¼¨, ayaµ vuccati bhikkhave samm¤-kammanto.

Katamo ca bhikkhave samm¤-¤j¨vo?

Idha bhikkhave ariya-s¤vako micch¤-¤j¨vaµ pah¤ya samm¤-¤j¨vena j¨vikaµ kappeti, ayaµ vuccati bhikkhave samm¤-¤j¨vo.

Katamo ca bhikkhave samm¤-v¤y¤mo?

Idha bhikkhave bhikkhu anupann¤naµ p¤pak¤naµ akusal¤naµ dhamm¤naµ anupp¤d¤ya chandaµ janeti v¤yamati, viriyaµ ¤rabhati, cittaµ pagga¼h¤ti padahati. Uppann¤naµ p¤pak¤naµ akusal¤naµ dhamm¤naµ pah¤n¤ya chandaµ janeti v¤yamati, viriyaµ ¤rabhati, cittaµ pagga¼h¤ti padahati. Anuppann¤naµ kusal¤naµ dhamm¤naµ upp¤d¤ya chandaµ janeti v¤yamati, viriyaµ ¤rabhati, cittaµ pagga¼h¤ti padahati. Uppann¤naµ kusal¤naµ dhamm¤naµ Âhitiy¤ asammos¤ya bhiyyobh¤v¤ya vepull¤ya bh¤van¤ya p¤rip¬riy¤ chandaµ janeti v¤yamati, viriyaµ ¤rabhati, cittaµ pagga¼h¤ti padahati. Ayaµ vuccati bhikkhave samm¤-v¤y¤mo.

Katam¤ ca bhikkhave samm¤-sati?

Idha bhikkhave bhikkhu k¤ye k¤y¢nupass¨ viharati ¤t¤p¨ sampaj¤no satim¤ vineyya loke abhijjh¤-domanassaµ, vedan¤su . . . pe . . . citte . . . pe . . . chammesu dhamm¢nupass¨ viharati ¤t¤p¨ sampaj¤no satim¤ vineyya loke abhijjh¤-domanassaµ. Ayaµ vuccati bhikkhave samm¤-sati.

Katamo ca bhikkhave samm¤-sam¤dhi?

Idha bhikkhave bhikkhu vivicc’eva k¤mehi vivicca akusalehi dhammehi savitakkaµ savic¤raµ vivekajaµ p¨ti-sukhaµ paÂhamajjh¤naµ upasampajja viharati.vitakka-vic¤r¤naµ v¬pasam¤ ajjhattaµ sampas¤dhijaµ cetaso ekodi-bh¤vaµ avitakkaµ avic¤raµ sam¤dhijaµ p¨ti-sukhaµ dutiyajjh¤naµ upasampajja viharati. P¨tiy¤ ca vir¤g¤ upekhako viharati sato ca sampaj¤no, sukha¾ ca k¤yena patisaµvedeti yan taµ ariy¤ ¤cikkhanti: ‘upekhako satim¤ sukha-vih¤r¨ ti’ tatiya-jjh¤naµ upasampajja viharati. Sukhassa ca pah¤¤ dukkhassa ca pah¤n¤ pubb’eva somanassa-domanass¤naµ atthagam¤ adukkhaµ asukhaµ upekh¤-sati-p¤risuddhiµ catutthajjh¤naµ upasampajja viharati. Ayaµ vuccati bhikkhave samm¤-sam¤dhi.

Idaµ vuccati bhikkhave dukkha-nirodha-g¤min¨-paÂipad¤ ariya-saccaµ.

Iti ajjhattaµ v¤ dhammesu dhamm¢nupass¨ viharati, bahiddh¤ v¤ dhammesu dhamm¢nupass¨ viharati, ajjhatta-bahiddh¤ v¤ dhammesu dhamm¢nupass¨ viharati. Samudaya-dhamm¢nupass¨ v¤ dhammesu viharati, vaya-dhamm¢nupass¨ v¤ dhammesu viharati. "Atthi dhamm¤ ti" v¤ pan’assa sati pacuppaÂÂhit¤ hoti y¤vad eva ¾¤¼a-matt¤ya patissati-matt¤ya. Anissito ca viharati na ca ki¾ci loke up¤diyati. Evaµ kho bhikkhave bhikkhu dhammesu dhamm¢nupass¨ viharati catusu ariya-saccesu.

Yo hi koci bhikkhave ime catt¤ro satipaÂÂh¤ne evaµ bh¤veyya satta vass¤ni, tasa dvinnaµ phal¤naµ a¾¾ataraµ phalaµ p¤Âikaºkhaµ: diÂÂhe va dhamme a¾¾¤, sati v¤ up¤disese an¤g¤mit¤. TiÂÂhantu bhikkhave satta vass¤ni, yo hi koci bhikkhave ime catt¤ro satipaÂÂh¤ne evaµ bh¤veyya cha vass¤ni pa¾ca vass¤ni catt¤ri vass¤ni t¨¼i vass¤ni dve vass¤ni ekaµ vassaµ -- tiÂÂhatu bhikkhave ekaµ vassaµ, yo hi koci bhikkhave ime catt¤ro satipaÂÂh¤ne evaµ bh¤veyya satta m¤s¤ni, tassa dvinnaµ phal¤naµ a¾¾ataraµ phalaµ p¤Âika¼khaµ: diÂÂhe va dhamme a¾¾¤, sati v¤ up¤disese an¤g¤mit¤. TiÂÂhantu bhikkhave satta m¤s¤ni, yo hi koci bhikkhave ime catt¤ro satipaÂÂh¤ne evaµ bh¤veyya cha m¤s¤ni pa¾ca m¤s¤ni catt¤ri m¤s¤ni t¨¼I m¤s¤ni dve m¤s¤ni m¤saµ addham¤saµ -- ttiÂÂhatu bhikkhave addham¤so, yo hi koci bhikkhave ime catt¤ro satipaÂÂh¤ne evaµ bh¤veyya satt¤haµ, tassa dvinnaµ phal¤naµ a¾¾ataraµ phalaµ p¤Âikaºkhaµ: diÂÂhe va dhamme a¾¾¤, sati v¤ up¤disese an¤g¤mit¤.

Ek¤yano ayaµ bhikkhave maggo satt¤naµ visuddhiy¤ sokapariddhav¤naµ samatikkam¤ya dukkhadomanass¤naµ atthagam¤ya ¾¤yassa adhigam¤ya nibb¤nassa sacchikiriy¤ya, yadidaµ catt¤ro satipaÂÂh¤n¤ ti, iti yan-taµ vuttaµ idam-etaµ paÂicca vuttan-ti.

Idam-avoca Bhagav¤. Attaman¤ te bhikkh¬ Bhagavato bh¤sitaµ abhinadun-ti.

SATIPAÁÁH£NASUTTA

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