Sakk¤ya: [sat+k¤ya, cp. BSk. satk¤ya; AvSH I.85. See on expln of term Mrs. Rh. D. in J.R.A.S. 1894, 324; Franke D¨gha trsln p. 45; Geiger P.Gr. ? 241; Kern. Toev. II.52] the body in being, the existing body or group...; as a t.t. in P. psychology almost equal to individuality; identified with the five khandhas M I.299; S III.159; IV.259; A II.34. See also D III.216; A III.293, 401.
-diÂÂhi theory of soul, heresy of individuality, speculation as to the eternity or otherwise of one's own individuality M I.300=III.17, S III.16 sq. In these passages this is explained as the belief that in one or other of the khandhas there is a permanent entity, an att¤. S- diÂÂhi is the first Bond to be broken on entering the Path (see sa¸yojana); it is identical with the fourth kind of Grasping (see up¤d¤na); it is opposed to Nibb¤na, S IV.175; is extinguished by the Path, M I.299; S III.159; IV.260; and is to be put away by insight. -- See further: D III.234; A III.438; IV.144 sq.
-nirodha the destruction of the existing body or of individuality A II.165 sq.; III.246; D III.216.
-samudaya the rise of individuality D III.216.