[ BuddhaDust Home Page ] [ The Pali Line ] [ DhammaTalk ] [ Sutta Resources ] [ Satipatthana Resources ] [ MulaPariyaya Resources ] [ Sunnata Resources ] [ The Book of Ones ] [ Exercises ] [ One-Liners ] [ Posters ] [ Appendixes ] [ Glossology ] [ Indexes ] [ Bibliography ] [ Files and Download Links ] [ Links ] [ Search BuddhaDust ]

Some sections on this site can only be properly viewed using the MOZPALI Font for the insertion of diacritical marks. If you wish to view these items properly, download this font and install it: [ PC: download here] [Mac: download here]

[288]

§ 58. Concentration

Translated from the Visuddhi-Magga (chap. iii.)

What is concentration? Concentration is manifold and various, and an answer which attempted to be exhaustive would both fail of its purpose and tend to still greater confusion. Therefore we will confine ourselves to the meaning here intended, and say --Concentration is an intentness of meritorious thoughts.

§ 58b. Concentration

Translated from the Anguttara-Nik¤ya (iii.88)

And what, O priests, is the discipline in elevated concentration?

Whenever, O priests, a priest, having isolated himself from sensual pleasures, having isolated himself from demeritorious traits, and still exercising reasoning, still exercising reflection, enters upon the first trance, which is produced by isolation and characterized by joy and happiness; when, through the subsidence of reasoning and reflection, and still retaining joy and happiness, he enters upon the second trance, which is an interior tranquilization and intentness of thoughts, and is produced by concentration; when, through the paling of joy, indifferent, contemplative, conscious, and in the experience of bodily happiness -- that state which eminent men describe when they say, "Indifferent, contemplative, and living happily" -- he enters upon the third trance; when, through the abandonment of happiness, through the abandonment of misery, through the disappearance of all antecedent gladness and grief, he enters upon the fourth trance, which has neither misery nor happiness, but is contemplation as refined by indifference, this, O priest 9, is called the discipline in elevated concentration.

§ 58c. Concentration

Translated from the Anguttara-Nik¤ya (ii.3.10)

What advantage, O priests, is gained by training in quiescence? The thoughts are trained. And what advantage is gained by the training of the thoughts? Passion is abandoned.

[ Contents ] 
[ Back ] 
[ Next: The Thirty-one Grades of Being ]

Contact: MikeOlds(at)pacbell.net
Privacy Statement   Copyright Statement   Webmaster's Page

Page Last Updated
Friday, December 20, 2002 6:42 AM